Man in the Maze |
Cathedral Chartres |
I had bribed my two brothers-in-law with pizza to help
layout the design using their surveying and mechanical engineering talents. Their skills brought in the invisible 13
point star which is vital for finding the placement of each path and the six
petal rosette center. Dr. Lauren Artess
in her book Walking a Sacred Path,
writes about how sacred geometry was used to create the Chartres’
Labyrinth. The ancients believed that sacred
geometry was necessary to bridge the earthy world to that of the sacred. The Chartres’ Labyrinth is one example. These sacred spaces were purposefully constructed
to uplift the spirit in an unconscious way using geometry, numerology mysticism
- prime numbers, the Golden ratio and that formula you learned in 9th
Grade Algebra named Pythagorean. It is Artress
belief that the 13 point star is the key for providing the flow of sacred energy into the labyrinth (64).
We hiked down Bright Angel Trail that descends into the side
of the canyon. The trail was built by
the Havasupai (Havasu 'Baaja) Nation for access to a water source (Garden Creek)
found at Indian Garden. The Havasu like many desert dwellers settled seasonally
in this area. We chose this trail
because the only camp sites were available at Indian Gardens. (Note: Backcountry passes fill up quickly during
the summer months).
The Bright Angel Trail isn’t for the casual pilgrim
dressed in flip flops and a sports drink.
The trail has 20 switch backs that descend steeply down Indian Gardens
(5 miles). This trail is beautiful with geology,
plant life and wild life; and compared to the South Kaibab it offers shade only
until 10:00 am. After 10:00 am the
canyon walls are heated up by the Arizona sun to oven like temperatures. When we reached Indian Gardens at 10 – the temperature
was 95 F with noon temperatures in the 102 F.
My approach to Bright Angel is similar to any labyrinth. I opened with a prayer asking Motherfather
Spirit for guidance during the hike. This time I really didn’t have any pressing
questions and asked that if any aspects that needed to be worked on be
identified and released. Artress
describes the first part of the walk as a purging ideas and things that keep us
disconnected from spirit (29). I tend to
agree with her. I use this time to
examine the dark places in my soul. For
me, these often appear as self-doubts and fears that create barriers between me
and Motherfather spirit. I
often equate this process to the hero’s journey to the “supreme ordeal” as described
by Joseph Campbell. The hero faces
her/his deepest fear in order to be reborn.
During this walk – my mantra was basically: purge.
The center of the Bright Angel Labyrinth is at Indian
Garden. If you look down from the south
rim it is easy to identify. It is a
bright green area amongst the browns and reds.
We pitched our tents had some lunch, took a nap, and went for a wade in
the springs. We weren’t alone in our
camp. The Poles, French and fellow
Americans each did the same as us.
People were quiet and only the wind whipping through the leaves was
heard. I sat at the wading pond watching the blue and
orange dragonflies, playing with the tadpoles and listening to the sound of the
water. I was amused at the symbolism
present by the dragonflies - paying attention and deep thoughts and their
colors blue – spirituality and truth and orange – endurance, energy and
balance. I kept asking what needs to be
cleansed and changed. The voice within
was silent.
We went to bed after watching the sunset. The stars were brilliant and glowing. The frogs and crickets sang their nightly
song. And, the wind picked up in the
trees sounding like an approaching storm in the Midwest. Still no answer.
My trek up the trail was slow the next morning. However, half way up, a message came to
me. I realized that my message was given
before I even left on my journey. I
remembered a conversation with two New Yorkers on the tram. One of the men said he hadn’t been to the
canyon since the late seventies. Balding,
he told us he had wild heavy metal hair.
He had brought his partner because he was trying to get back to that
feeling he had back then. His
description reminded me of what Mr. H told me as his intern on Navajo
Nation. “Each step should be done in
honor of the Great Father who watches over you and the Mother who cradles you
through your sleep.” Mr. H also told me
I needed to slow down to sync my heart, mind and spirit up. I too long for that feeling back then, and
began making promises to myself for changes bringing myself back in balance.
Bibliography:
Artress, Lauren. Walking a Sacred Path: Rediscovering the
Labyrinth as a Spiritual Tool. The
Berkley Publishing Company. New York, New York. 1995.
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